Upon my
initiation as a Witch, I swore a vow that I assume many others have also sworn,
which is to always protect and defend “my sisters and brothers of the Art.” Now I’m
wondering over the longer term exactly what that means. Or what it might mean to me.
Who are my
sisters and brothers? Who are my
kin? This is a topic worthy of
further exploration. However,
while awaiting that further exploration, I want to speak of my main takeaway
from the 2015
Parliament of World Religions.
That is the
notion of kinship.
I wasn’t as
acutely aware of kinship, and its depth of meaning, when I was younger. Now that I’ve experienced more turnings
of the wheel, more dyings and birthings, more deaths and births, more souls
leaving this plane of existence and more entering, I see kinship from a broader
and longer perspective.
Native Americans and Indigenous Peoples
When I go to
powwows (from Narragansett
powáw ‘magician’
(literally ‘he dreams’)),
which are held regularly in San Quentin State Prison where I volunteer with the
Wiccan circle under the sponsorship of the Native American chaplain, I hear all
people addressed with terms denoting kinship. Older people such as myself are called “aunties” and
“uncles,” elders are called “grandmother” or “grandfather.” Younger folks are addressed as
“sister,” “brother,” or “cousin.”
I
experienced this again at the PWR, where there was a fire kindled by members of
various indigenous peoples from around the world (the USA, Canada, Nigeria, New
Zealand, Greenland, Lithuania, et al.).
At their various presentations and at the Indigenous Peoples Plenary, I
heard similar references.
Black Churches
The same is
true of much of the African-American community, as well as, I would assume, in
the societies in Africa where they originated. In Black society, particularly in churches (which are
generally Protestant Christian), such forms of address are common. We are all sisters and brothers.
Philosopher,
scholar, and activist Cornel West both
refers to and addresses everyone as “Sister” or “Brother.” Barack Obama is “Brother Barack” and I
am “Sister Aline” (or “Sister Macha”) to him. (I introduced myself to him in an elevator lobby once,
meaning to tell him what a fan I was, and he hugged me, said how wonderful it
was to see me, though we hadn’t met before, and called me Sister.)
Quakers
Quakers (Society of Friends)
in general have in the past addressed one another as sister, brother, or
friend. In the 1945 Jessamyn West
book The Friendly Persuasion, later
made into the film Friendly Persuasion,
Friends referred to each other by the kinship terms of sister and brother. A biography of Betsy Ross, purported maker
of the first American flag in 1776, also uses these terms for members of the
Philadelphia congregation to which she belonged.
The Friends
have a complicated history as a religion, as in fact most religious movements
do. Paganism(s) is certainly no
exception. Currently this practice
of addressing other members in kinship terms has fallen away.
Notions of Kinship within Contemporary
Paganism
Often I’ve
referred to different individuals as my “witchkin.”
Other terms
heard amongst Pagani are “tribal” and “clan.” The former is often used in a utopian way to reflect the
sense that we have found our own, or have “come home.” Yet it’s also seen in a negative light
when used in the context of nativism and xenophobia. I’d like to see those notions discussed further, but for now
my take-away from the Parliament is remembering our interdependence by
considering ourselves kin.
